David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
All time favorite “烂片” Nicolas FUCKING Cage！ 笑的前仰后合！
一样是“神剧”，但它不会想着说服我们它是真实的
都豁出去演这种自我吐槽的片子了剧本能不能有点要求啊，无聊成这样，白瞎了
剧情不错，特效不错，就是能不能不开挂。。。
千军万马中取敌军首级
中国有抗日神剧，印度有抗英神剧，也就是日不落帝国如今日渐式微，印度总算可以“神”一把了。抛开真实历史和社会现状，抛开浓厚的个人英雄情节和宗教色彩，能把一部抗英神剧拍得如此酣畅淋漓，拍得如此欢快跳脱歌舞齐放，也算是得好莱坞三分真传了。此剧犹如印度这个神奇的国度，放得开的地方大鸣大放，尴尬的地方尬得要死，其中皮姆的速效草药和战神的无限箭囊给了我深深的震撼，原来科学限制了我的想象力……
说回到这部明显是按照反抗殖民统治路数来拍的片子，连他妈的救援场景的对话，都说本土语言然后上配音？这直接扣分了啊，就差刨坟了（虽然阿三可能都没有坟了）。想通过时间线玩弄我的心思？不可能！了不起了给你加一星，实际还是落俗套的片子，既然你选了这个主题切入，拍成这种尿性，我直接默认你收了50w…
这种直白的表达风俗
我这把年纪，真就是看着凯奇电影长大的，看本片一些镜头设计还是有小感动的，里面有关电影的一些小梗，戏剧化的结合翻转都不错，挺出彩也挺搞笑。作为凯奇粉丝的我，还是挺满足的，毕竟能看着凯奇一本正经的胡闹是一件很爽的观感。可惜影片整体偏网大质感，摄影啥的问题挺严重的。凯奇在好莱坞实在是太特殊的存在了，他的过往希望以后哪位大神能拍个传记片或许更好。
就这？
印度宝莱坞动作神片 这比中国抗日手撕鬼子燃多了 顶级视觉盛宴爽就完了
在我看来这就是一部印度阿三自嗨片，一惊一乍的故事情节，过分美化的镜头感，还有莫名其妙的感情戏，印度女主很漂亮，主演了一部很热门的电影甘谷拜，英国女主圣母情节莫名其妙，一个贵族小姐会爱上一个印度人，毫无缘由的情感，然后打打闹闹，跳跳舞这场革命就结束了，都是两个男主好基友的功劳，其他人都是打酱油的....这位印度导演的脑洞真是无与伦比，这就让我更喜欢阿米尔汗了，完全不是一个段位，结束，看了好几天的电影.....
所以，它是一部夸张奇幻革命剧，看就完了～
整齐有力的舞蹈秒杀男团，总督府打斗炫酷吊炸天，受鞭刑时唱歌装逼界天花板，一周一顿腿都打残了还要坚持引体向上直接把天花板捅穿了，驮肩上越狱谁见过？？？你俩夺笋啊让别的装逼片还咋拍哦。。。我本来是冲甘古来的，可惜戏份好少还TM被鬼子踢了一脚。电影观感很爽很燃很快乐，就是太长太长了。。。
印度版战狼神剧
主题倒是挺好的，但是形式实在是太夸张了😂😂😂
虽然只在抖音上看了解说但是好好看啊哈哈哈哈哈
浮夸，国际上很多个人英雄主义动作片至少还能贴地，该片的主角更像是天神下凡，脱离了人的范围。宝莱坞现在的一线资源全都在胡子男手中，阳刚得就差直接让张飞李逵程咬金拉来片场了。动作设计太过浮夸，让人放佛置身印度阅兵摩托车环节，“速度与激情”剧组看完都直拍大腿直呼没想到。有些印度动作片的夸张超现实我能接受，因为那些设定本就架空，这样把活人写成神实在没啥意思。
说是宝莱坞 不过如果(想象中)结合🇮🇳风俗和文化来理解 制作水准还过得去的🧐
精彩都在花絮系列。PS. 两个可爱的CIA最后都死了吗？PPS. 真的需要补看帕丁顿熊2吗？
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