David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
本来童年滤镜加郑渊洁可以给打个5星的鼓励分，但是有几处改编，觉得实在不行，于是扣掉一颗星。希望再接再厉。
小时候没看过原著，也不是郑渊洁粉丝，剧情对于大人来说满场bug，千疮百孔，但是小朋友看的很认真，很投入，他们开心就好
特效拉了 希望可以有个皮皮鲁宇宙 还差挺远😂
充满了郑渊洁对儿童教育的焦虑，里面关于教育的台词可以直接拿来用，或者当反面教材。
昨天看的，又迟到错过开场了
这个选角想打一星，为什么皮皮鲁选了一个就鲁西西弟弟一样的小男孩？？？PS: RH阴性血那段印象太深刻了，就是这个小说让我知道还有这个血型的
2、鲁西西选角很满意，皮皮鲁感觉看起来应该机灵些；
强烈推荐大人带孩子一起看。郑渊洁当年可是一个人撑起一本月刊的神人。
没想到儿时的童话故事居然能有一天看到真人版，算是活久见了。还原度还挺高的，基本拍出童话要表达的精髓，回头给娃们再看一遍。
2、鲁西西选角很满意，皮皮鲁感觉看起来应该机灵些；
小时候看这个小说的时候好喜欢啊，人长大了，感受力也不一样了
还记得小时候从老姐那里借来看这本书看，还是偷偷看——因为这本书号称是“给女生看的书”，对应给男生看的，是《皮皮鲁历险记》。当时觉得真是太有意思了，各有特长的小人，就是现在的超级英雄思路。但是童年的依稀情怀还在，但是真实的感受回不去了，这个电影有点看不下去，主要是感觉太“简单”：小人的拍摄需要做大比例的生活物件来显示其小，道具做得太简单；电影应该有一定的年代感，大概应该是营造80年代的环境，但是又似乎是现在；故事走向太简单，我不知道受众年龄会不会也这样觉得。几处鸡汤和煽情，并没有让我很感动，确实是因为我老了。 哦，对了，片尾展示拍摄过程的几段vlog，我觉得非常有趣。
站在孩子的角度，我要给《皮皮鲁与鲁西西之罐头小人》（中国/2021/于飞）五星好评，因为中国的孩子太需要属于自己的电影了。更何况郑渊洁的童话，一向是站在孩子的角度，鼓励个性，批判他们所面对的现实。
本想给一星，实在是觉得没意思。可能是长大了，再也不相信郑渊洁的童话了。
儿童向电影，儿童的叙事，逻辑，世界观。
二，最后我看了那个彩蛋，我才知道，其实那个火灾只是有些人把一团火扔下来而已，不是真正的火灾。让我了解到如何拍电影。
与其说是拍给孩子看的，不如说是做父母的来了遍郑渊洁童话回忆杀，小演员们都很给力，入戏很自然，情节惹人哭哭笑笑的，但旁边的娃却只顾吃爆米花没有太多反应……由于年代设定，大概孩子们已经不太能理解上个世纪的教育观了。
如果舍去皮皮鲁这个ip，把奇幻片改成普通剧。我会更喜欢这个故事。
郑渊洁有那么多精彩的童话世界，不知道为啥选这一个。不管怎么样，期待更多的改编，现在的孩子们需要知道，我们也曾经有过童话。
罐头小人是皮皮鲁和鲁西西系列里我最爱的故事！并且在原著基础上稍有改编，情节更紧凑，环环相扣适合作为电影来呈现。鲁西西为了保护小人儿放弃考试，上尉为了保护鲁西西选择跳下去的时候，我看到了爱是相互牺牲。不止成绩是评定小孩子的标准，希望每个小孩子都能勇敢，正直，懂得爱！还有我最爱的小孩，如果时间可以倒流，我想打你家的电话告诉你，不用当聪明宝宝，要当快乐宝宝😭
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