David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
迪士尼万年不变的音乐➕魔法➕小动物的合家欢风格，不过这部里面的歌都不是特别抓耳，剧情也比较俗套，除了美术之外没啥突出的优点 ，有点审美疲劳了
结尾部分全身持续通电，迪士尼最最擅长的找回自我和家庭团聚的主题，虽然略显老套，但作为合家欢电影还是绝对的业界第一。迪士尼的世界总是春意盎然百花盛开，六十年如一日的缔造童话般的美好幻梦，此刻我就像站在迪士尼乐园里发疯的林志玲，太感动了
本以为魔法屋和外婆背后隐藏着什么黑暗的秘密，然而修复魔法屋的方法竟然是米拉贝去拥抱伊莎贝拉，这剧情是迪士尼动画写出来的？
一部披着魔法外衣的家庭剧，核心还是和解，即使没有魔法，也没有所谓的天赋，但每个人都有其独一无二的特质，但是剧作上实在太平庸，甚至有点随便了，矛盾的设置跟解决都可以用一首歌来完成，虽然这是一部主打歌舞的合家欢童话，但这样的处理就多少有点不思进取了。7
哥伦比亚元素那么好看好听，但是个不怎么太好的故事。
粉丝滤镜再上线！家庭和爱和做自己的典型迪士尼故事真的非常非常粗线条了，可是我永远喜欢音乐剧——————（lin爹又当文化顾问了x
比较工整的家庭主题片，加入了一点点白人入侵的历史背景。
太落入俗套了，第二幕揭开主角秘密的时候简直让人失落到谷底。但动画的细节还是不错，歌也好听。这几年的动画怎么都聚焦家庭、亲子关系、个人成长了啊？
22年的迪斯尼动画，就这么无声无息的来了，受到疫情的影响，这种年货般的期待竟然都容易被人给忽略。这次的作品还是和当年的《Coco》一样，放在了一个拉丁地区，相似的风格一度让我以为还是在墨西哥，很难想象哥伦比亚山区和墨西哥怎么有这么多接近的地方，可能真的就是素材复用吧。而故事就是一家都会魔法，偏偏女主角不会魔法，而家里也有因为预言逃跑的叔叔，这熟悉的剧情一眼就确定了故事大概的方向。当然最后也不出意外的，故事通过一阵冒险，女主解除了全家可能失去魔法的危机。但其实这个故事有个很奇怪的地方，如果一直强调天赋，最后女主拯救家族时候为什么不干脆去除天赋，全家变得普通但幸福不是更能说服人吗？最后还维持着那些离谱的天赋，虽然还是家族爱，但这种固执反倒给了孩子不好的宣扬。 20220303
3.5 短评有剧透，路易莎和布鲁诺的mv设计有2D动画时代的感觉挺好
小屋（Casita）过于人性化过于可爱！简直是宅家的懒狗福利+地砖甚至还能当跑步机，太爽了吧... 有灵魂的家具，成龙不狂喜？ 不过这些家具后来差点令我落泪..... 有生命的小屋这设计也是本片最大的看点之一哦。撩裙子甩来甩去，真的赏心悦目啊，老夫我就好这口~ 想看迪士尼公主们也跳本片的同款舞 。『帮我保护我们的家，帮我拯救我们的奇迹。我们必须保护家人，我们的奇幻屋，我们不能失去我们的家。』
两星是以迪斯尼的标准给的。表面是个劝慰白人（主角失去魔法是父亲的原因）接受现实、实现种族和解的美国主旋律，骨子里是“基督教先知带领异教信众走出困境”和“君主制（神圣血统的神话）在亲民公主改革下和平转型”的杂烩。拧巴的叙事是解决现实问题的意愿与能力间鸿沟的体现，未必是编导的本意，但这么玩儿下去将来肯定会有非人非鬼的电影出现——花一半时间介绍每个角色还不忘自嘲分不清谁是谁是几个意思？
我觉得还行。有《身在高地》和《百年孤独》的影子，伊沙贝拉像美人儿梅梅。
you’re more than just your gift
我看了三遍，国语、粤语和原版，最后我喜欢粤语版，神奇不神奇，特别一些台词很搞笑~
这啥呀。。。太低幼了，格局也小了。动画还得看皮克斯。
就这是金球奖最佳动画？这是奥斯卡最佳动画？选不出来可以放弃这项
欣赏了几首制作质量上乘的MV后，影片结束了。
虎头蛇尾，安东尼获得魔法之后那一段就已经让我泪崩了，后面立意却逐渐拉垮。。。PS：布鲁诺就是比着小天狼星画的吧！！！
lmm不愧是饶舌歌手
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